can be summed up into two words, lengthy and arduous. These long intricate affairs last up to 3 days. Why 3? Well according to the Khmer Institute, 3 is an auspicious number in Buddhism. It may also take 3 days to conduct the highly complex ceremonies. FI and I have decided to condense everything into 1 day by curtailing a few ceremonies. We simply don't have the financial means to host an elaborate 2-3 day function. Plus, FI and I want to make sure the transition from ceremony to reception is as smooth as possible. So the ceremonies will be short, sweet and relatively painless. I hope. *smiles*
Below is a brief run down of the ceremony itinerary/time line.
Backround Information on Khmer Weddings:
Khmer weddings symbolize the beautiful legend of the origin of Cambodia and parallels the marriage of the first Khmer prince, Preah Thong, to the naga princess, Neang Neak. The prince was a foreigner exiled from his homeland, and during his travels encountered and fell in love with the naga princess. As a marriage gift, the father of the naga princess swallowed a part of the ocean, and thus formed the land of Cambodia.
A traditional Khmer wedding is one of the most joyous occasions. It is a grand affair, full of color and festivity, as well as steeped in tradition. Family, friends, and other members of the community come together to share in the celebration. Musicians play throughout the day on traditional instruments, and the couple is dressed like royalty. The bride may change her outfit several times in one day. If the wedding were a week long affair, she could declare the color of her dress each day and the guests would dress only in that color.
Unlike most Western weddings, guests are usually highly animated during the ceremonies, with elders typically explaining the significance of the various customs to the younger generation. Guests freely move in and out during ceremonies, which is not considered rude.
Rise & Shine
At the beginning of the day, the bride customarily waits at her parent's house while the groom gathers a procession of his family and friends. The procession symbolizes the journey of the prince Preah Thong to meet his bride the princess Neang Neak. The groom's procession approaches the bride's home bearing wrapped platters of gifts, usually fruits and Khmer desserts, and is led by a band of musicians and singers.
Traditionally, the mai ba (a well-respected member of the bride's family who serves as its representative) comes out to greet the procession. The different number of fruits and desserts are counted - the more, the better. If found to be satisfactory, the mai ba and ma ha (representative for the groom's party) run through a humorous verbal parlay which ends with the groom and the rest of the procession being invited into the bride's home.
Gaat Sah- The Cleansing Ceremony
Before the bride and groom are officially married in the Khmer tradition, they must be properly prepared through an elaborate cleansing ceremony. The singers, representing visiting devada (deities who watch over the mortal realms), dance around the bride and groom. Their songs represent their enchantment with the beauty of the new couple, and they agree to personally cleanse and purify the bride and groom to bring them good fortune, beauty, and grace for the rest of their lives. The devada cut the hair of the couple and shave the groom, throwing away any excesses and misfortune that may have lingered. The new couple is also perfumed. At the conclusion of this ceremony, the visiting devada return to the realm of tansuor, the home of the gods and deceased ancestors.
According to the legend of Preah Tong and Neang Neak, they married without the naga king's knowledge. Neang Neak prayed to the devada to witness her hair being cut, after which they then carried locks of hair to her father. When he received her locks, he rejoiced in the knowledge that his daughter was being married.
Soat Mun- Blessing From The Monks
Out of respect and reverence for the monks, we ask that you remain silent while the bride and groom receive their blessings during this ceremony. Traditionally, three to five monks or as many as seven will invoke blessings which have been specifically chosen for the couple by the monks.
Sien Doan Taa- Call to Ancestors
In Khmer culture, family bonds are the ones that are the most important, and a marriage is the inclusion of the couple into their new families. At all important events, family and friends are called upon to share in the celebrations and offer their blessings. This ceremony calls forth for those who have passed away, both family and friends, to offer their blessings and observe the wedding, if not in body, in spirit. It is a time to reflect on those near and dear to our hearts and remember to include them in our happiness.
Bongvul Prompul- Passing of Blessings
In this ceremony, currently married couples are asked to gather in a circle around the bride and groom. Three candles are lit and handed from person to person. Each participant passes his or her right hand over it in a sweeping motion towards the couple, sending or throwing a silent blessing to them. Only married couples are asked to participate, as it is believed that they will pass along the special quality or essence which has preserved their union. The candles are passed around the circle clockwise seven times to complete the ceremony.
Sompeas Ptim- Knot Tying Cermony
Khmer weddings traditionally have a knot tying ceremony, but unlike what the name implies, it is the guests who tie the knots, not the bride and groom. Close family and friends are invited to come forward to bring their best wishes and blessings to the new couple by individually tying ribbons around each of their wrists. These knots are tied on both the bride and groom, who were traditionally required to wear them for three days afterwards to preserve the good luck. This ceremony has customarily been considered an ideal opportunity to take a picture of each guest in attendance with the new couple.
This time line was created by a friend and former bride. Thank you for lending me this information.
Please refer to The Khmer Institute for more detailed summaries of each ceremony.
Sunday, January 24, 2010
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1 comment:
Wow - that sounds intense AND beautiful! I must attend a Cambodian Ceremony!
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